William F. Buckley: A Life of Consequence
As Sir Winston Churchill wrote, "Courage is rightly esteemed as the first of human qualities, because it is the quality which guarantees all others." He might have added that the courage of one's ideas constitutes the highest calling we mortals might aspire to, and, in that regard, William F. Buckley was an exemplar.
Indeed, despite his renown as a raconteur and debater, his verve on the harpsichord or at the helm of his yacht, it is ultimately his ideas and his nearly inexhaustible ability to press them into service, that will shape his lasting legacy. At a time when conservatism was as obsolete as the buggy whip, Buckley's ideas began taking root in some of America's most inhospitable places, academia in general, and at Yale University, specifically.
At the core of his vision of conservatism was an abiding understanding that the ideas that founded this great Republic are at once self-evident and timeless. He was an unapologetic champion of unassailable symmetry of individual rights dispensed by God (not man), of the sacrosanct nature of property rights, and the unique potency of each person pursuing his dreams free from burdensome regulations and high taxation. Unfortuntely, those virtues that have recently become vilified by a blinkered and self-absorbed culture. Indeed, our twin virtues of narcissism and self-esteem only require ideas culled from the intellectually incestuous lexicon whose shelf life can be measured in nanoseconds.
In Buckley's world, the latent virtues that accrue from conservatism's civic austerity are more than ample recompense for the sacrifices it demands. Indeed, he railed against the modern notion of collectivist solutions in the form of onerous regulation and high taxation, which have the naive goal of eliminating life's obstacles and impediments. Although in contemporary America these ideas are called conservative, Buckley correctly understood that they are, more accurately, a part of that seminal tradition that can be traced to our Founding Fathers, which today is viewed by many as antiquated and unfashionable.
Paramount in the conservative pantheon of ideas is the notion that individual liberties have collateral responsibilities, most of which our post-modern world find troubling because of the unpleasant demands they place on us. That has led to an insidious incursion of government influence in our lives in the past forty years, which, not unlike most enemies, we unwittingly let in through the front gate.
Therefore, in the realm of race and ethnicity, we've inverted Dr. Martin Luther King's vision of an America where people judge one another on the content of their character, not the color of their skin; we've obtusely convinced ourselves that marriage is a quaint--read dispensable--convention, and the result is a fifty-five percent divorce rate and, for minorities, an out-of-wedlock birth rate of nearly seventy percent. Add to that noxious legacy 1.2 million souls who are slaughtered in the womb each year and we must ask ourselves how this generation so masterfully mismanaged the legacy it was bequeathed?
Likewise, in foreign affairs, the world's despots have found a friend in our State Department which is as enamored of the United Nations as it is the United States. The anti-nationalist instinct so prevalent in our universities and media is merely a faithful echo of Western Europe's elites whose disdain of America's prowess is as vicious as it is unfounded.
Contrary to popular belief, the rejection of American exceptionalism didn't have its genesis in the Bush Administration, but it did find its expression after 9/11 when America's academic elite and their cousins in Europe stated that the attacks were the result of American foreign policy--which is to say, it was our fault. Students of history can recite America's various sins on the national stage, but when retired General Colin Powell was in France at the start of the Iraq invasion, he was asked whether America might have an ulterior motive in the Middle East, to which he responded: "America has sacrificed its blood and treasure in two world wars and a multitude of other conflicts, and the only ground we've ever asked for is enough to bury our dead."
It's that civic altruism and sense of commitment to freedom the world over that reflects Buckley's insistence in the primacy of ideas, those predicated on the conservative principles of a robust military, a small government footprint, and low taxation and regulation, which together provide us the freedom to pursue our dreams, each in our own unique way.


